The Cost of Discipleship (The Mass Readings Explained)

This week's video for The Mass Readings Explained is now out for the 13th Sunday of Ordinary Time on the cost of discipleship.  Enjoy!

Catholic Productions' Notable Quote:

"Now again, in a 1st Century Jewish context, it’s fascinating because both of those images, putting your hand to the plow and looking back, would echo two Old Testament passages. The first one is the call of Eli’sha, the prophet, the successor to Eli’jah, whom Eli’jah calls while he’s plowing the fields.

So here’s another Eli’jah- Eli’sha echo in this gospel reading for today. Jesus is like a new Eli’jah, calling his disciples to be like new Eli’sha’s (new prophetic successors), and just like Eli’sha was plowing the field and left if behind to follow Eli’jah, so now Jesus is saying to his disciples, even more, “Don’t even put your hand to the plow. If you do, you’re not fit to be my disciple.” And the other image is of course Lot’s wife in Genesis 19, who looks back not to Egypt, but looks back to the sinful city of Sodom in longing for what’s being lost when the city’s destroyed.

And there’s your other parallel, it’s fascinating. They’re calling down fire from heaven on the Samaritans, that’s an echo of Sodom, the image of looking back here makes you think of Lot’s wife, also an image of Sodom and Gomorrah. So Jesus here is calling for a radical detachment from past life, from past sins, but also from good things, like parents and family and land."

Eucharist and Priesthood: The Feast of Corpus Christi

I love the early summer liturgical “trifecta” of Pentecost, Trinity, and Corpus Christi, forming a kind of “encore” to the joyful Easter Season focusing in succession on three fundamental realities of the Christian life: the Church, the Triune Godhead, and the Eucharist.  This “trifecta” comes to an end this week with the celebration of the Body and Blood of Christ.

The Readings for this Solemnity obviously focus on types and descriptions of the Eucharist, but there is a notably priestly theme that also runs through them.  

The Body and the Blood of Christ (The Mass Readings Explained)

This week's video for The Mass Readings Explained for Corpus Christi is now out.  Check it out below.

Catholic Productions' Notable Quote:
So what we have here in the feeding of the five thousand, just the very setting itself, in a lonely place (or in a desert), is an echo of the miracle of the manna. Which is, by the way, another reason for showing that this isn’t a miracle of sharing, because the miracle of the manna in the Old Testament didn’t have anything to do with sharing, it had to do with God miraculously and supernaturally supplying his people with food while they were in the wilderness so that they could journey to the Promised Land. So if the feeding of the five thousand is a recapitulation of the manna, if Jesus is like a new Moses in a new wilderness feeding the new Israel, then it wouldn’t make any sense for the first one to be miraculous, but this new and greater feeding to be a simple, natural act of sharing.

Solemnity of the Most Holy Trinity

Pentecost is not supposed to mark a spiritual highpoint, from which we then regress and go back to being our slovenly selves. 

Rather, Pentecost should be a dramatic infusion of spiritual energy climaxing a period of formation that has been ongoing since the first week of Advent.  Pentecost propels us, like a shot out of a cannon, into the “world” of Ordinary Time, in order to do effective combat with sin, death, and the Devil.

This Sunday marks approximately the half-way point in the liturgical year, and at this temporal center, we pause to reflect on the central mystery of our Faith, the Most Holy Trinity.  This seems appropriate on the heels of Pentecost, because it is through the Holy Spirit that the whole Trinity—Father, Son, and Holy Ghost—dwells within our soul.

Predictably, the Readings view the mystery of the Trinity from different angles.

The Mystery of the Trinity (The Mass Readings Explained)

This week's video for The Mass Readings Explained is now out.  Check out this intro video below taken from this week's video.

Catholic Productions Notable Quote:
Who is this other divine agent? Well, ancient Church Fathers would say, it’s the Son. It’s Christ, the wisdom of God. However, if you look at that first verse, Arius, the arch heretic, the heretic from the 4th Century that I mentioned at the beginning of the video, interpreted it differently. 

Although the New American Bible says “The Lord possessed me” at the beginning of his work, the Revised Standard Version says “The Lord created me”. Now those are very different verbs, right? Did the Lord possess wisdom at the beginning of creation? Or did he create wisdom at the beginning of creation? Well, in order to clarify this I’m going to have to do some Hebrew and Greek, so just bear with me for two seconds. I’ll try to make this as clear as possible.

Readings for Pentecost

This post picks up from themes discussed in the post below on the Readings for the Vigil of Pentecost.  For that post, scroll down.

For Pentecost Sunday, Mass during the Day, the First Reading is, finally, the account of Pentecost itself, from Acts 2:1-11:

Gathering the Human Family: Pentecost Vigil Readings

Welcome to Pentecost!  This is such an important Feast Day in the life of the Church, we should celebrate it with just as much joy and enthusiasm as Christmas and Easter.  This the day of the Spirit, and if we have understood Jesus' teachings clearly, we understand that the outpouring of the Holy Spirit is not an epilogue or denouement to the story of salvation, but its climactic finale that ushers in a new age!  This is the high point of our liturgical journey that began in Advent with anticipation of the coming of the Messiah!  

The Church recognizes the importance of Pentecost in her liturgy, and graces this Solemnity with its own vigil, complete with four different options for the First Reading.  All of them are important for understanding the meaning of this feast:

The 7th Sunday of Easter

Here is a commentary on the Readings for the Seventh Sunday of Easter, and let me begin by saying, if you have a Seventh Sunday of Easter, you are indeed blessed!  

This is an important Sunday: it is climactic, the last Sunday before Pentecost in the Easter Season.  The architects of the Vatican II lectionary saved very important readings for this date, notably the High Priestly Prayer of John 17.  This magnificient prayer is the longest of Jesus’ prayers recorded in Scripture, and it is the climax of the Last Supper Discourse (John 13-17), the longest discourse of Jesus recorded in Scripture.  In this prayer, Our Lord reveals his deepest desires for himself, his Apostles, and the whole Church.   

Ascension Day

Ascension Day, unfortunately, is not observed in a uniform manner across the United States.  Catholics in Nebraska, Pennsylvania, New York, and New England will observe it on Thursday, May 30; the rest of the country observes it this Sunday, June 2. 

The First Reading and Psalm for this Solemnity are always Acts 1:1-11 and Psalm 47.   In Year C has the option to employ Hebrews 9:24-28; 10:19-23 instead of Eph 4:17-23 as the Second Reading (both are discussed below), and proclaims Luke 24:46-53 as the Gospel.

This is an unusual Lord’s Day, in which the “action” of the Feast Day actually takes place in the First Reading.  We typically think of all the narratives of Jesus’ life as recorded in the Gospels, overlooking that Acts records at least two important narratives about the activity of the Resurrected Lord (Acts 1:1-11; also 9:1-8):

The Kingdom of Love: 6th Sunday of Easter

We have arrived at the Sixth Week of Easter, and continue to bask in the glow of the story of the growth of the early Church in Acts, the vision of heaven from the Book of Revelation, and the consolation of Jesus’ words to the Apostles in the Upper Room from John.  It’s a trifecta of glory in these Readings.

If last Sunday we noted a “kingdom of love” theme, this week we notice an emphasis on the idea of the “kingdom of peace.”  In Acts (1^st Reading) we see the measures that were necessary to keep peace in the early Church.  In Revelation (2^nd Reading) we see the peace of Eden restored in the heavenly New Jerusalem.  In the Gospel we see Jesus bestowing his supernatural peace on the disciples.

1. The First Reading is Acts 15:1-2, 22-29.  Because this reading skips Acts 15:3-21, which I think is very important for understanding the significance of the passage, I have spliced in the missing text below, to aid our understanding:

"The Father is Greater than I" (The Mass Readings Explained)

This week's video for The Mass Readings Explained is now out.  You can check it out below.

Catholic Productions' Notable Quote:
"So the Father here is greater than Christ in the sense of Christ’s humanity (his limited human nature). And so what he’s telling the disciples is, if you understood this, you would actually rejoice because my human nature is going to be put to death. My human body will die and it will be raised again and then I will return to the Father. You should rejoice at that, because before the ascension of Jesus, there is no human being (no human nature) that has been brought into the life of the triune God (Father, Son, and Holy Spirit). That union of God and humanity is something that takes place through the incarnation, death and resurrection of Christ. It’s the entry of Jesus into the life of the Trinity, not just in his divine nature, which has always been the case; he’s always been united with the Father and the Spirit for all eternity in his divine nature, but something new is taking place in the human nature that he’s assumed in the incarnation."

The Kingdom of Love: 5th Sunday of Easter

The Easter Season is passing quickly.  Already it is more than half over, as we progress toward the great Feasts of Ascension and Pentecost.  We want the Season to slow down, so that we may savor the joy and consolation of these readings from Acts and John that dominate the Easter Cycle, but tempus fugit.

The Readings for this Fifth Sunday of Easter describe the growth of the Kingdom of God, which is manifested on earth as the Church.  The first two readings and the psalm are tied together with Kingdom images, and the Gospel reminds us that this Kingdom is characterized by God’s love.

1. The First Reading is Acts 14:21-27:

Good Shepherd Sunday

This upcoming Lord’s Day is often known as “Good Shepherd Sunday,” since each year the Gospel reading is taken from John 10, the “Good Shepherd Discourse.”  It’s also often observed as a day of prayer for vocations to the priesthood and religious life, since priests and religious are visible manifestations to us of Christ in his role as the Good Shepherd.

Most of the Readings are tied together by a shepherding theme.

1.  The First Reading continues the traditional Christian practice of reading Acts during the season of Easter.  We are up to Acts 13, the point in Acts where St. Luke begins to follow the career of St. Paul in a particular way.

There is a basic division of Acts into two parts: Acts 1-12 follows Peter's ministry and Acts 13-28 follows Paul's.

The Divine Shepherd: "I and the Father are One" (The Mass Readings Explained)

This week's video for The Mass Readings Explained is now out for the 4th Sunday of Easter.

Enjoy!

Catholic Productions' Notable Quote:

"So notice, what is God saying? He’s saying because the shepherds of Israel (the chief priests and the elders) have proven themselves to be wicked, he is going to come in person and save his flock. He’s going to come in person and gather the scattered sheep of the people of Israel. 

So in that context, think about it, if you’re a first century Jew, you’re waiting for the age of the messiah, you’re waiting for the age of salvation, and you know the prophecy of Ezekiel, that God says, 'In the future age of salvation, when I gather the people of Israel once again, I’m going to come myself and be the good shepherd.' In that context, Jesus now comes in the Temple and says, 'I am the good shepherd, my sheep hear my voice. I know them. I give them eternal life.'”

The Primacy of Peter and of Love

(These weeks have been very busy and stressful and I forgot to post last week!  My apologies to my readers.)

 

This week is the Third Sunday of Easter, and our readings highlight the primacy of Peter among the Apostles, and the primacy of love in following Jesus.  

Just a few comments on the preliminary readings before we concentrate on the Gospel.  

Jesus Appears by the Sea of Galilee (The Mass Readings Explained)

The Third Sunday of Easter's video for The Mass Readings Explained is now out.  Check out the excerpt below or subscribe today and see the full length video plus get access to the outline and transcript.

Catholic Productions' Notable Quote:

"Now, the reason that is so crucial here in the context of John’s overall gospel is that in John 10, Jesus reveals that he himself is the Good Shepherd. And he even says there will be one flock and one shepherd. And then he turns around (after his resurrection) and makes Peter the shepherd of the flock. So, which is it? Is Jesus the shepherd or is Peter the shepherd? And the answer is both. Jesus is of course the Divine Shepherd, the Supreme Shepherd; we’re going to see that when we look at Jesus’ own words on Good Shepherd Sunday, but Peter is established as the earthly shepherd over the flock of Jesus’ disciples, and that includes (very importantly) the other twelve."

Divine Mercy Sunday (The Mass Readings Explained)

This week's video is now out for The Mass Readings Explained for Divine Mercy Sunday.

Check it out below.

Catholic Productions' Notable Quote:
Now, in a 1^st Century Jewish setting, this is a staggering bestowal of authority, because as we see from elsewhere in the gospels (like in the gospel of Mark), when Jesus forgives the sins of the paralytic, they say, “This man speaks blasphemy. Who can forgive sins but God alone?” It’s a divine power. It’s a divine prerogative to forgive sins. And amazingly, now Jesus gives that divine authority and that divine power to the Apostles. And so, it’s very crucial here to stress that in order for them to both forgive and to retain someone’s sins, the implication is that they would somehow know what those sins are.

Readings for Easter Day

(Commentary on Holy Thursday, Good Friday, and the Easter Vigil are  below, just scroll down)

 

The Mass of Easter Day is one of the most joyful in the Church calendar, as the Church basks in the afterglow of the most remarkable intervention of God into human history, the resurrection of his own son. 

1.  The First Reading is Acts 10:34a, 37-43:

Readings for the Easter Vigil

The Readings for the Easter Vigil recount the history of salvation by focusing on the various covenant stages throughout the Biblical storyline.  My book Bible Basics for Catholics follows this same pattern, using stick figure drawings to illustrate these various stages.

The Readings for Good Friday

Every year on Good Friday, we read St. John’s account of the Passion from John 18-19, together with Isaiah 52-53  and Psalm 31.

One of the themes that runs through these reading is the Priesthood of Christ.

1. There is priestly language already in the First Reading, from Isaiah 52 & 53, the famous “Suffering Servant” Song:

The Readings for Holy Thursday

The Readings for the Holy Thursday Mass focus on the continuity between the ancient Jewish Passover and the institution of the Eucharist.  As the Passover was the meal that marked the transition from slavery to Egypt to the freedom of the Exodus, so the Eucharist is the meal that marks the transition from slavery to sin to the glorious freedom of the children of God.

1.  Our First Reading is from Ex 12:1-8, 11-14:

Easter Vigil (The Mass Readings Explained)

Try to wait until at least Saturday, but the Easter Vigil Mass Readings Explained video is now out.

Have a blessed Holy Week.