Friday, April 14, 2006
He Descended Into Hell
Thomas Aquinas on the Descent into Hell (Summa Theologica III 52, 1).
It is said in the Creed: "He descended into hell": and the Apostle says (Ephesians 4:9): "Now that He ascended, what is it, but because He also descended first into the lower parts of the earth?" And a gloss adds: "that is--into hell."
I answer that, It was fitting for Christ to descend into hell. First of all, because He came to bear our penalty in order to free us from penalty, according to Is. 53:4: "Surely He hath borne our infirmities and carried our sorrows." But through sin man had incurred not only the death of the body, but also descent into hell.
Consequently since it was fitting for Christ to die in order to deliver us from death, so it was fitting for Him to descend into hell in order to deliver us also from going down into hell. Hence it is written (Hosea 13:14): "O death, I will be thy death; O hell, I will be thy bite."
Secondly, because it was fitting when the devil was overthrown by the Passion that Christ should deliver the captives detained in hell, according to Zach. 9:11: "Thou also by the blood of Thy Testament hast sent forth Thy prisoners out of the pit." And it is written (Colossians 2:15: "Despoiling the principalities and powers, He hath exposed them confidently."
Thirdly, that as He showed forth His power on earth by living and dying, so also He might manifest it in hell, by visiting it and enlightening it. Accordingly it is written (Psalm 23:7): "Lift up your gates, O ye princes," which the gloss thus interprets: "that is--Ye princes of hell, take away your power, whereby hitherto you held men fast in hell"; and so "at the name of Jesus every knee should bow," not only "of them that are in heaven," but likewise "of them that are in hell," as is said in Phil. 2:10.