Thursday, August 17, 2006

Limits of the Method

While The Interpretation of the Bible in the Church commends diachronic study as "indispensable," the Pontifical Biblical Commission does recognize the limits of source criticism. Here's what the document has to say on the matter:
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In the desire to establish the chronology of the biblical texts, this kind of literary criticism restricted itself to the task of dissecting and dismantling the text in order to identify the various sources. It did not pay sufficient attention to the final form of the biblical text and to the message which it conveyed in the state in which it actually exists (the contribution of editors was not held in high regard). This meant that historical-critical exegesis could often seem to be something which simply dissolved and destroyed the text. This was all the more the case when, under the influence of the comparative history of religions, such as it then was, or on the basis of certain philosophical ideas, some exegetes expressed highly negative judgments against the Bible.

1 comment:

Moonshadow said...

Just some other quotations:

"When this last method [redaction criticism] was brought into play, the whole series of different stages characteristic of the historical-critical method became complete: From textual criticism one progresses to literary criticism, with its work of dissection in the quest for sources; then one moves to a critical study of forms and, finally, to an analysis of the editorial process, which aims to be particularly attentive to the text as it has been put together. All this has made it possible to understand far more accurately the intention of the authors and editors of the Bible as well as the message which they addressed to their first readers. The achievement of these results has lent the historical-critical method an importance of the highest order."

"... the very nature of biblical texts means that interpreting them will require continued use of the historical-critical method, at least in its principal procedures."

"When historical-critical exegesis does not go as far as to take into account the final result of the editorial process but remains absorbed solely in the issues of sources and stratification of texts, it fails to bring the exegetical task to completion."