4. Zion / Restored Temple. Finally, restoration hopes almost always revolve around Jerusalem / Zion and a restored temple. Aune writes, “The sanctity and unity of Jerusalem and the Temple was a central theme of Jewish eschatological speculation…” Not only is this theme frequently found in the Old Testament texts (Isa 52:1-2; 54:11-14; 60:10-14; Zech 2:6-12; Ezek 48:30-35), it is also present in the Dead Sea Scrolls (4Q554; 11Q20). In the last section, we saw how Jerusalem/Zion—“the city of David”— and the temple were closely associated with God’s covenant with David. A restored Jerusalem/Zion and a new temple fit neatly into a restored Davidic kingdom paradigm. After all, it was David and Solomon who were responsible for its construction and dedication in the first place.
Here have considered how the “restoration of Israel” was often understood within the larger context of the “restoration of the Davidic kingdom.” Specifically, we have looked the role of the Son of David, the pan-Israelite hope, the inclusion of the Gentiles and the renewal of Jerusalem/Zion and the temple. Now we shall return to the issue of the historical Jesus and see how these findings may shed light on Jesus’ ministry and his message of both the Kingdom and the restoration.
 “Jerusalem and the temple were so closely associated that the mention of one often implicitly entails the other and the sanctity of the former was though an extension of the latter.” Aune, “Restoration in Jewish Apocalyptic Literature,” 163.
 Aune, “Restoration in Jewish Apocalyptic Literature,” 176.
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Complete outline (with links) of first two parts of "Jesus and the Restoration of the Kingdom" series