Wednesday, September 13, 2017

What Aquinas Would Give For A Copy of Chrysostom's Commentary on Matthew

Happy Feast Day of St. John Chrysostom! 

Chrysostom was one of Thomas Aquinas' favorite commentators on Scripture. 

In fact, the following story was told at the inquiry for his canonization in 1319. Accounts of this episode can be found in different forms in some of the earliest accounts of Aquinas' life.  
"Once Thomas was returning to Paris from St. Denis with a number of brethren, and when the city came into view they sat down to rest a while. And one of the company, turning to Thomas, said: 'Father, what a fine city Paris is!' 'Very fine,' answered Thomas. I wish it were yours,' said the other; to which Thomas replied, 'Why, what would I do with it?' 'You would sell it to the king of France, and with the money you would build houses for Friar Preachers.' 'Well,' said Thomas, 'I would rather have Chrysostom on Matthew.' This story, the witness said, he had from—among others—brother Nicholas Malasorte of Naples, who had been an advisor to the French king and a particular friend and pupil of his own; he told it when he came on a mission from the same king of France to King Charles II of noble memory . . . ; saying that it was well known in Paris."
For more sources go here.

By the way, the episode is also mentioned in a new book I want to plug by Romanus Cessario, O.P. and Cajetan Cuddy, O.P., entitled, Thomas and the Thomists: The Achievement of Thomas Aquinas and His Interpreters (Minneapolis: Fortress, 2017). 

You need this short but important little book!

Tuesday, September 12, 2017

Forgiveness: The 24th Sunday in OT

 


The Readings for this Lord’s Day are unified around the theme of forgiveness.  We begin and end with the words of “Jesus” on this topic: the First Reading records the words of Jesus, son of Sira, and the Gospel records the words of Jesus, Son of God.

One of the last books of the Christian Old Testament to be written, Sirach (also known as Ben Sira or Ecclesiasticus) often seems to anticipate the teachings of Christ himself:

1. Reading 1 Sir 27:30-28:7:

Stylistic Differences between Mark and Luke

Yesterday in my Luke-Acts course at the Augustine Institute we examined some of the stylistic differences between the Gospels of Mark and Luke.

As is well known, Luke seems to smooth out some of the features of Mark.

I thought this might make for a brief but interesting blog post. Here are some examples - obviously, much more could be said!

Luke's Smoother Renderings of Awkward Constructions

Mark's Greek can be a bit awkward in places. Luke's expressions are a bit easier to read. 

For example, 
  • Mark 2:7: “Who can forgive sins except one, God?” (literal; likely alluding to the Shema)
  • Luke 5:21: “Who can forgive sins but God alone?

Monday, September 11, 2017

The Parable of the Merciless Servant (The Mass Readings Explained)

The video for this Sunday is now out.  Please like and share with your friends for all of you who are subscribed if you'd like to help us spread the word about this series.  Thanks!





Friday, September 08, 2017

Hoffmann on Why God's Love Makes 'Sin' Possible

"The specifically Christian core of sin is grasped only when sin is conceived as the rejection of the call to that sonship whose innermost nature consists in being the continuation of Christ’s eternal sonship within the realm of creation, which is the 'other' that stands over against God. Sin means the refusal of the grace of allowing the creaturely 'I' to become the earthly abode of the trinitarian act whereby Father and Son turn toward one another. From this it becomes evident that man is not capable of 'sinning' in this way all on his own. In the sense of revelation, 'sin' becomes a possibility—to put it quite crudely for the sake of clarity—only on account of God’s paternal love for man, which opens wide to man down to its most intimate depth."

--Father Norbert Hoffmann, "Atonement and the Ontological Coherence Between the Trinity and the Cross," in Towards a Civilization of Love (San Francisco: Ignatius Press, 1985), 241. 

Thursday, September 07, 2017

Watchman on the Walls: Readings for the 23rd Sunday of OT

 
I don’t like personal conflict.  I try to avoid it as much as possible.  Probably most Americans do.  I’m not sure what it’s like in other cultures, although I’ve heard of others where open social confrontation is more common.

This Sunday’s readings deal with situations in which Christians have a duty to confront one another.  They don’t make for comfortable reading in a culture that puts a high value on keeping the peace and minding one’s own business.

1. The First Reading is the great “Watchman” passage from the prophet Ezekiel:

Tuesday, September 05, 2017

Harnack on Luke's Paul vs. the "Paul of the Epistles"

As I continue to teach Luke-Acts this semester at the Augustine Institute, I'm working through various issues related to the study of that corpus.

This week in class we tacked the question of whether the author of Luke-Acts is indeed the same Luke mentioned by Paul in his letters (cf. Phlm 24; cf. Col 4:14; 2 Tim 4:11).

Of course, one of the arguments many have found compelling against such an identification is that the Paul of Acts seems different from the Paul of the Epistles. For some, the differences are so pronounced it precludes the possibility that the "historical Luke" is the actual author.

Monday, September 04, 2017

Jesus and the Authority of the Church (The Mass Readings Explained)

The video for this upcoming's Sunday's Mass Readings is now out over at Catholic Productions.  Please like and share if you can.

Thank you.